🌹 The Masters of Wisdom - Sublime Beings - 36 🌹
🌴 Lord Rudra - 3 🌴
✍️ Master E. Krishnamacharya
📚. Prasad Bharadwaj

🌻. The Protection of Rudra 🌻
The symbol of Rudra is the double pyramid, a square with one pyramid pointing upwards and another pointing downwards.
The 11 aspects of Rudra are the four directions and the diagonals connected with the directions upwards and downwards.
There are 10 directions with the centre as the 11th one; the point in the middle represents the soul. The double pyramid is an effective protective shield.
When we connect to the angles from the centre, vibrations are made active through all the channels and we remain in an electro-magnetic field with highest vibration.
The Shiva Lingam is the double pyramid with the angles rounded up; it stands for transformation and is an occult symbol of the 11 Rudras as the synthesis of the whole creation.
In India, the seers conceived 12 most auspicious lingams, the Jyothir Lingams, at the 12 energy points of the country, where Lord Rudra can be experienced as an effulgent egg form of light.
In the meditation of the Diamantine Network, we construct the form of a double pyramid as a diamond, joining together with other meditators in the form of a national, continental, and global diamond.
By singing the Vedic mantram of Rudra, the diamond is filled with the energies of the Lord of vibration. As a global temple, it is offered to the Hierarchy to enable them to manifest social justice as deemed fit. We don’t judge and decide what social justice is, nor the success of the work.
The Rudras are of tremendous help in destroying the impediments to the path of Light. The fire ritual and the water ritual, the Rudra Abhishekam, aim at the manifestation of the electrical power from the invisible to the visible planes.
The Rudra ritual is also very good for healing purposes, but if you would like to do it, you need to be committed to do it regularly, without compromises.
At the supra-cosmic plane Rudra appears as Agni, at the cosmic plane as Rudra, at the solar plane as Vayu (cosmic breath), and at the planetary plane as Surya, the Sun. Thus he represents the three fires: electrical fire, solar fire and frictional fire.
These aspects of Rudra are described in the book “A Treatise on Cosmic Fire” by Alice A. Bailey. The commentary on Fire given in the book is based on the hymn to Rudra from the Sweta Upanishad (II, 17):
“To the God who is in the fire and who is in the waters; to the God who has suffused himself through all the world; to the God who is in the summer plants and in the Lords of the forest; to that God be adoration, adoration.”
This mantram (Yo Rudro…) purifies the five elements of the body and the five elements of the atmosphere, and enables purity and clarity for the soul.
The other chief mantram related to Rudra is “Trayambakam…”; this is a very powerful mantram which gives us the Will to change our life for the better.
However, the Will has to be withdrawn again when the work is done. If you let the fire on after the dish is cooked it burns the food.
Great emperors also had to be stopped, so that they didn’t destroy what had been created. The work of the Rudras for creation has been done, until the time of dissolution.
During manifestation the Rudras only work when they are needed to remove obstacles for the work of Light. The Rudras are called when there are problems with diabolic energies.
Sources: Master K.P. Kumar: Mantras / Rudra / notes from seminars. Master E. Krishnamacharya: Vishnu Sahasranama.
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